Dieting in the Georgian Era

“A Voluptuary Under The Horrors of Digestion”: 1792 caricature by James Gillray

Today I’m going to defend a fellow author’s honor. I don’t actually know who the author is, but she could be any one of us because we’ve all been on the receiving end of an incorrect historical “fact check”. A couple days ago there was a tweet going around ripping a historical author a new one for daring to have a heroine who was concerned about being overweight. This character dared to diet. Dieting (and concerns about being fat), per the tweeter, were anachronistic and she simply had to toss the book aside.


Byron, he of the long poems and wild affairs, had a well-documented fear of growing fat. It was so severe that I’ve seen modern biographers refer to it as a neurosis. As far back as his days at Cambridge he was notorious for subsisting on “soda water and biscuits” (sometimes “vinegar and potatoes”). He was known as an adult to live off a slice of toast and tea for breakfast, and nothing but vegetables and seltzer mixed with wine for dinner. He also smoked cigars to stave off hunger pangs. He complained about how much food his wife ate, famously saying that women should never be seen eating anything but lobster salad and champagne.

And Byron wasn’t alone. As far back as 1724 English doctors were recommending meatless diets, exercise, and avoiding luxury foods in order to lose weight and improve health (George Cheyne, An Essay of Health and Long Life). You can find powders recommended to reduce too corpulent bodies (Medicina Britannica, 1747), and frank statements that “Nay sir whatever may be the quantities that a man eats, it is plain that if he is too fat, he has eaten more than he should have done.” (The Life of Samuel Johnson, 1791).
There is even a long and very modern sounding treatise of advice in Sure Methods of Improving Health, and Prolonging Life (1827) which recommends moderation in habits and diet and exercise to lose weight.

Advice and opinions about weight and diet also appeared in Ladies’ Magazines such as Manuel des dames, which has VERY strong condemnations of women who have “excess embonpoint” (see quote below, which is vicious) and says they should “Take long walks, stay up late, eat little, talk, move about, and study a great deal…Abstain from meat, bread, starchy vegetables, broth, and milk.” It also says the most common causes of corpulence are “indolence and luxurious living”, and that “activity of body and mind” are necessary to counter it (as well as the omission of one meal a day).

It an excessively meager figure is hideous, an enormously fat one is disgusting. It is nothing more than a heavy, shapeless mass, whose every movement is awkward, ludicrous, and often painful. Something of the coarse and crude is written all over these massive forms. The soul seems crushed, the eyes are dwarfed, the features are enveloped, and the foetid odour of profuse sweat ends by arousing disgust.”

Not to mention the plethora of period caricatures we have making fun of the Prince Regent’s weight and his penchant for older, fat women. So there you have it: The Georigans stigmatized fat people just like we do today, and no, dieting wasn’t invented in the 1860s. So Regency Author, whoever you are, you have every bit as much right to write about these issues as any contemp author and there’s nothing anachronistic about it.

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11 Responses to Dieting in the Georgian Era

  1. Carolyn says:

    Thanks for this post!

  2. Bravo, Isobel! For defending the unknown author, and also for an enlightening post. I think concern with body image is a part of human nature, not just something society foists on us. Sure, the cultural biases of our own time and place influence it, but like other basic tendencies, it carries through historical time. Thanks for providing evidence!!!

  3. In Venetia, Georgette Heyer has the heroine’s aunt trying to emulate Byron’s vinegar diet.
    I always remember it when I put vinegar on my chips (french fries). And a potato salad will also include vinegar in the dressing. Not sure that it works as a diet, though.

  4. Shannon says:

    I second the bravo! I grow weary of all the historical back biting. I read for enjoyment. If I wanted strict history, I’d read history.

    I know I’ve put down several historically accurate books simply because they spent so much time being accurate that they forgot to write a story. I’d just as soon have it the other way around.

    As a reader I assume that all facts have been checked…and go from there. Otherwise what’s the point. Romance is fantasy. It’s like Disneyland. We like to believe it’s real for as long as we’re in the park.

    Thank you for the post.

    • Isobel Carr says:

      I want history, if I didn’t, I’d read something else, but when something strikes me as wrong or pushes me out of a book, I research it before making a public swipe at the author.

  5. Gianna Thomas says:

    Good for you. Thanks for sharing.

  6. Ella Quinn says:

    Just because women didn’t aspire to skinny, didn’t mean no one went on reducing diets.

  7. Elena Greene says:

    Great post, Isobel! I’m another who remembers that Georgette Heyer wrote about Byron’s diet. But even without that, it makes sense that sometimes people would make efforts to manage or reduce weight.

  8. Thank you, Isobel. I get very tired of people who don’t actually know what they are talking about criticizing authors who have done their research. For crying out loud, check before you correct!

  9. diane says:

    I’m coming late to this party, but I commend you, Isobel, for setting this record straight. You once did the same for me when a website was trashing one of my books that centered around a tabloid-like press and I could not have been more grateful.

  10. Miriam Fuller says:

    People have gone on diets, reducing or otherwise, since the Roman Era at least. And there is a lai (short romance) by the 12th century writer Marie de France in which the heroine goes on a reducing diet to make it easier for her sweetheart to carry her to the top of a mountain (as per her father’s decree) so that they can marry.

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