Here at the Riskies we return quite frequently to the topic of London’s Foundling Hospital, founded by sea captain Thomas Coram, composer George Handel, and artist William Hogarth. Today I’m sharing some recent finds I made–one is this quite splendid documentary Messiah at the Foundling Hospital (sit tight, it’s an hour long).
I discovered more about Hogarth’s contributions. He designed the logo in the form of a coat of arms, which is, as the documentary’s narrator points out, quite brilliant. Because it’s a coat of arms, it would have had instant appeal for the well-heeled aristocrats who were being targeted as donors. But the legend is in English–just one word: Help.
To be honest I’m not sure who the figure on the left is–a sort of female corkscrew? Anyone know? On the right is Britannia. The rest is self-explanatory, the baby and the innocent lamb. Anyway, the point is that this worked. It became hip and fashionable to be a philanthropist.
Hogarth also designed the children’s uniforms, some of which are on display at The Foundling Museum in London. (Ignore the well-scrubbed angelic appearance of the children in this painting. The clothes are correct.)
One perspective I’ve never encountered before is what other, more fortunate, children thought of foundlings and orphans. Some families might have a young maid who was trained at the Foundling Hospital. One can only hope that no impressionable child saw the dying and abandoned babies on the streets of London whose fate so moved Coram. Here’s a sampler made in 1825 by ten-year-old Mary Ann Quatermain.
But back to those uniforms. What happened to the clothes the children wore when they were admitted? Historian Alice Dolan tells us that:
In 1757, when the Hospital was overwhelmed by the clothing due to the large influx of children, the Hospital committee decided to sell the
‘old Raggs and useless things brought in with the Children of this Hospital’
because they were causing problems with ‘Vermin’.
After enquiries, the Hospital Committee decided to sell to the rag merchant Mrs Jones in Broad St Giles who would pay 28 shillings a stone for linen rags and 4 shillings 6 pence a stone for woollen rags. This was more than twice what her competitor Joseph Thompson offered for the linen and woollen rags.
Considering the thousands of children were admitted to the Hospital, this was a valuable form of income. It’s a reminder too, that nothing was discarded–vermin or not–if it could be sold or upcycled.
The exhibit Threads of Feeling, some of the fabric samples and tokens mothers handed in with their babies for later identification, showed a few years ago at the DeWitt Museum in Williamsburg. Both I and Diane, who blogged about it, visited. While I was poking around online I checked out future exhibits at the Foundling Museum, although I doubt I’ll get to any. Are you planning, or have you been to, anything inspiring at a museum recently?
Janet, very interesting post! I, too, would love to know who that multi-breasted figure on the left of the logo is supposed to be! I l-o-v-e museums, so chock full of fascinating things to inspire, to study, and to whet one’s curiosity. I hope this summer to make time to visit a few favorites –the Boston MFA, the Peabody Museum in Salem, and Yale’s Museum of British Art in New London. I always come away overstimulated but full of new ideas for stories!
Great post, Janet. I’ve been storing away research on the Foundling Hospital as it will play a part in one of the sequels to my Christmas novella. I will admit to curiosity about the figure on the left as well. She looks like a cross between the figure on the prow of a ship and Romulus and Remus’s mother. Or perhaps I need another cup of tea or two this morning.
Great post, Janet. I’m going to think about your question about what other children thought about the foundlings a lot, because I’m thinking of growing the foundlings from Lady Dearing’s Masquerade up and giving them stories.
As for the figure on the left, it looks a bit like this. Diana of Ephesus Described as a “many-breasted nurterer”, which would make sense, perhaps, given the number of foundling babies.
the multi breast symbol has a lot of history and occult implications….
“The universe is not only stranger than we imagine it is stranger than we Can imagine.”
“Truth is stranger than ficiton, Fiction after all has to make sense.”