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It’s Sandy again. After telling you all about the joys of  Rhenish carnival in Germany in my last post, I’d like to take you back to nineteenth-century London, home of many heroes and heroines in historical romance, in today’s post.

We might like to think that our traffic woes  — traffic jams, incomprehensible bus routes, or mad drivers – are a product of our modern age, but we couldn’t be more wrong. Traffic, the state of the roads, and, later, public transport caused already the people in the nineteenth century countless woes. Londoners in particular were well acquainted with traffic jams.

London Traffic 01

Partly, this problem was caused by the sheer numbers of carriages, carts, and cabs that drove on London’s streets each day and that were joined by countless pedestrians, all kinds of street sellers, and livestock.  Add to that some omnibuses, which became a common sight in London from 1829 onwards, when George Shillibeer’s first two horse-drawn buses took up their service. Thanks to Shillibeer’s success, other companies followed and within two decades serval bus services and routes had been established in London. Bus drivers and passengers were the butt of the joke in many Punch cartoons – and many points that the magazine ridiculed are certainly familiar to modern users of public transport.  🙂

London Traffic 02

The traffic problem in London was not helped by the state of the roads: many of them were unpaved and / or full of holes (the cartoon is again from Punch).

London Traffic 03

But even as more and more roads became paved in the course of the century, they did not necessarily become easier to navigate. For example, in the 1840s the newspapers were full of reports of accidents caused by the slippery wooden pavement in some parts of the metropolis. The following snippet is from Lloyds Weekly London Newspaper, Sunday, 11 May 1845:

London Traffic 04

Indeed,  accidents on the Strand became so numerous that one month later, in June 1845, it was decided that the wooden pavement between Bedford Street and Charing Cross should be replaced by granite.

Large society events could also prove disruptive for traffic. Don’t we all love those splendid ball scenes in Regency romances? Ah, but how do our heroes and heroines (not to speak of the countless other guests) get to those balls? They come by carriage, of course. And if 100 or 200 or even more people try to get by carriage to the same place at the same time, you inevitably end up with an interesting traffic situation.  In addition, the following cartoon by Richard Doyle (also from Punch) (yes, I do love Mr. Punch *g*) suggests that the arrival of guests for a ball provided a nice spectacle for common people (which couldn’t have helped with the traffic):

London Traffic 05

And as to the parking situation, London’s inns might have had underground stables,  but multi-storey car parks nineteenth-century London did not have – alas. During a ball or other great events carriages were thus often simply left standing in the streets and created major obstructions.  For example, in July 1839, when the dress rehearsal for the Eglinton Tournament was held in the garden of the Eyre Arms in St. John’s Wood, about two thousand people (most of them members of the aristocracy and the gentry) came to watch the spectacle. “To give some idea of the number of persons present,” the Freeman’s Journal and Daily Commercial Advertiser writes, “it is but necessary to state, that the whole of the adjacent roads and streets, for nearly half a mile round, were lined by carriages three or four deep.” What joy!

Susanna here.

Today my critique partner Rose Lerner visits Risky Regencies to talk about her new release, Sweet Disorder.

Rose Lerner

In a starred review, Publishers Weekly says that “Lerner’s distinctive and likable cast of parents, siblings, reluctant suitors, and political opponents feels integral to the story…This rich and memorable Regency romance brings its setting and characters perfectly to life.”

One commenter on this post will be chosen at random to receive a free e-book of Sweet Disorder (your choice of format), and one commenter will be chosen from the entire blog tour to receive an awesome prize package that includes tie-in pinback buttons, bookmarks, bacon-scented candles, a bookstore gift card, and much, much more! (You can see the full list and pictures of her fabulous swag at her blog. This drawing is open internationally. Void where prohibited!)

Welcome, Rose!

Tell us about Sweet Disorder…

SweetDisorder

What’s risky about the story?

Nick is a beta hero. AND he’s dealing with a mild new disability, AND there are no ballrooms anywhere (except in one small scene set at the local assembly rooms). But I think the thing I’m most nervous about is that the plot revolves around party politics, always a charged topic. While the heart of the story is the romance, and while I’ve tried to avoid any Star-Trek-style heavy-handed Special Messages (although I do enjoy them on Star Trek!), and while the political parties and issues of the Regency don’t really correspond to those today, given that political radicals of the time were pushing for–gasp!–universal male suffrage…well, I just hope I don’t turn off too many readers! Or at least that there will be plenty of readers who like what I’m doing, to compensate.

Phoebe, your heroine, isn’t of the aristocracy or gentry, but neither is she the kind of desperately poor waif or urchin that in my (completely unscientific) impression as a reader we most often see for a commoner hero or heroine. Instead she feels very relatable, an ordinary person working for her living like most of us are today (only I’m very glad chores like laundry have become so much easier). How did you decide on her background?

Well, I knew I needed Phoebe to be struggling financially enough to need money from Nick’s family when she has a family crisis, and I knew I needed her to be middle-class enough that her father was a voter. In the Regency, the vast majority of voters would not be in the desperately poor category, although I’m sure there were exceptions, especially in freeman boroughs (in most other borough types there were actual income/property requirements). So I had a range to work with…and then I made her father a lawyer who did a lot of pro bono work because my mother was a lawyer who did a lot of pro bono work.

I AM SO GRATEFUL FOR MY WASHING MACHINE OMG.

Sweet Disorder centers around a parliamentary election. Phoebe can’t vote herself, but if she marries her husband will gain that right. I gather this only happened in a select few boroughs. Can you share where you learned that this was a real thing? I was fascinated by how the political parties were known by their colors, sort of like red for Republicans and blue for Democrats today, only I got the impression that your village had its own variations. (Basically I’d be glad to hear any fun political trivia!)

This post is getting CRAZY long, but I did a blog post explaining the pre-Reform Act of 1832 political system and women’s voting rights in detail over at History Hoydens a while ago. The short version is that it may not have been THAT rare–basically in freeman boroughs, anyone who had the freedom of the city could vote. Each city and town made their own rules for how to get this freedom, but ways typically included purchase (expensive), completing an apprenticeship to a freeman, or by inheritance (the son of a freeman is a freeman) or (in some boroughs) marriage.

What that means is that in some places marrying the daughter or widow of a freeman could get a man the freedom (sometimes only during her lifetime). In Lively St. Lemeston, only the eldest daughter of a freeman who died without heirs can pass the freedom along to her husband (there was at least one borough I came across where this was the rule), because I wanted Phoebe to be the only one in her town and therefore the focus of a lot of attention during a close electoral race.

Honestly, the colors for the political parties were more like sports teams! I don’t believe the national Whig and Tory parties had particular colors (although I do vaguely remember reading about an eighteenth century party where all the Whiggish ladies wore elaborate white gowns to indicate their political stance about some issue or other). But it was very common for local political parties–which were not really branches of the national Whig and Tory parties, although they usually were loosely affiliated with one of the national parties and their supporters often voted along those lines in national elections.

But national elections were rare (and in many constituencies, even more rarely contested) and most political activity was conducted at a local level, so one’s local political loyalties tended to come up much more often, and since most people didn’t vote, politics really was a spectator sport! People who couldn’t vote often still rooted passionately for one side or other. Elections were major events, and voters had to go to a central location to poll. So an election was really a lot like a big game day now, where you see huge groups of people in team colors hanging out, sometimes filling the street, drinking, cheering on their side, getting out of control and breaking things, starting fights with supporters of the other side, etc.


Covent Garden Market – Westminster Election, 1808. Via Wikimedia Commons.

This Rowlandson print illustrates the atmosphere nicely, I think. There seems to be an actual parade going on here, with floats and contingents from various parishes! Check out the people who’ve climbed the hustings (that distinctive slope-roofed temporary wooden structure, from which candidates gave their speeches and frequently where voters were polled) and are lying on their stomachs on the roof.

If your hero and heroine lived in 2014, what would they do with their lives? Both work in fields that still exist today, but would they follow a similar path if they had a modern array of career options?

I could see Phoebe doing the same thing–having been married to someone who owns a local newspaper and working on that while they were married, then writing children’s books. She’d probably need a day job, though. I could see her doing office/administrative work or something, especially in a law office or school. Nick…I don’t think Nick would be in the army. He was an upper-class kid with no idea what he wanted from life, and he only joined the army in the first place to spite his mother, because it sounded more interesting than the church or the law, and because you could just buy a commission. I can’t see him making the decision to go to Sandhurst (the British officer training academy). I think it’s more likely that a modern Nick would have volunteered for a British analogue of the Peace Corps.

Sweet Disorder is your first book since early 2011, after your first two books were released during Dorchester’s slow death spiral. If you’re comfortable doing so, please share what it was like to have such a long layoff.

Not fun! I spent a lot of time worrying that I would never be published again, or at least that by the time my next book came out all the momentum and buzz I got for In for a Penny would be lost.

Fortunately self-publishing took off right around the time Dorchester went under, and digital’s market share was growing dramatically (as it continues to do), so I knew that I had options if I couldn’t find another New York print publisher willing to take a chance on my books. Without that, I think I would have felt pretty hopeless.

I don’t even regret publishing with Dorchester, because I’d been trying for a long time and gotten a lot of rejections, and Dorchester got the books out there and started my career. My editor was wonderful, and she got me great reviews and really promoted the book, and every person I interacted with in the office was helpful and enthusiastic. I made lasting friends there.

But I have to admit, publishing with Dorchester scarred me too. The worst part was fielding questions from readers. Every time someone asked me where they could buy my books and I had to say that they were out of print, try interlibrary loan, and that no, I didn’t know when they’d be available again, no, I didn’t have my rights back yet, no, I didn’t know when I’d have another book out, I felt…not just sad, not even just embarrassed, but guilty. Ashamed. As if I’d done something wrong. I should have a better answer. I was letting people down.

Shame is an emotion that sneaks in and stays and is incredibly difficult to get rid of, like mold or an ant infestation. Now that I’m thinking about it, I realize that shame is kind of a running theme in Sweet Disorder. It’s an emotion with a peculiar ability to isolate people from each other, but also to connect them–because realizing that someone else shares the thing you’re ashamed of, or even just has their own secret shames and embarrassments, is one of the most liberating, intimate, powerful experiences in the world. That makes it especially interesting for romance.

Nick and Phoebe are both trying to figure out what the rest of their lives will look like. They’re both dealing with financial worries (even though Nick is from a very rich family, he’s had to leave his army career because of an injury and he’s temporarily living off the allowance he gets from his mother, which is sort of reliant on her being happy with him, and the idea of job-hunting while dealing with his new disability is really scary for him). They’re both filled with small, painful regrets, both trying to seem as if they’re calm and in control when really it feels as if everything is falling apart. I guess maybe it’s not a coincidence that I wrote this book after Dorchester.

What’s next for you?

My first two books, In for a Penny and A Lily Among Thorns, are being rereleased by Samhain in June and September. And then the second book set in Lively St. Lemeston, True Pretenses, is out early next year. It’s about a con man who decides to create a new respectable life for his beloved little brother by arranging a marriage of convenience for him with a beautiful philanthropist who needs to get her hands on her dowry. (She’s the daughter of Nick’s mother’s archnemesis Lord Wheatcroft, the head of the Lively St. Lemeston Tory Party.) But when a terrible family secret comes to light and his brother abandons him mid-scheme, the heiress demands that he marry her instead. Oh noes, what will happen?

Thank you so much for having me!

Susanna here again with a question for you readers: Which modern convenience would you miss most if you found yourself thrown back in time to the Regency? As a reminder, one commenter gets a copy of Sweet Disorder, and all are entered for her blog tour grand prize.

1805 1812

Puce silk c. 1805-1812

1820 striped evening

Purple silk c. 1820

For my first guest post here, I want to talk about the common impression that the Regency period was a sea of plain white gowns (another “inspired by Twitter” post from me). Yes, white was fashionable during the Regency, but it was hardly the only color worn. There was a big kick for all things ancient during the Regency, and as the statues from Rome and Greece had all lost their paint (yes, they weren’t plain white when they were new!) the period conception of the costumes of that period was white. So from the late 18th century into the early decades of the 19th, white ruled the fashionable set (not only was it all the rage, but because it was hard to keep clean, it functioned almost like an in-built sumptuary law: the poor could not ape you).

1820 1822 red muslin evening dress

Red Muslin c. 1820-1825

But even during that period, white was not the only color worn (though I’d lay money it was the most common color worn when sitting for a portrait, which adds to the overemphasis it seems to have on our minds today). When you look at extant garments from the period, what appears is a sea of color: Puce, orange, silvery grey, red, yellow, blue, purple, pink, stripes and block-printed and roller-printed fabrics in all sorts of patterns and colors (with improved patterning and vibrancy by the 1820s).

blockprintdress2

Blue Blockprint c. 1800

And while many of the examples look plain compared to the huge amounts of decorative passementarie used both before and afterward, if you look at the garments, they often have quite a few decorative elements (and would have often had more once accessorized in a period manner). If you look at the examples in Ackerman’s, you’ll see gowns of every color imaginable, and with enormous decorative variety: net overlays, lace, eyelash or fly trim, beading, spangles, tassels, Elizabethan collars/ruffs, elaborately pleated and tucked chemisettes, silk embroidery, chenille embroidery, and then we hit 1811-1815 and everything goes à la militaire or à la hussar and there’s just BRAID everywhere. By the time we get into the 1820s and the gowns have moved away from the flowing, Grecian lines into belled skirts and natural waists, the ornamentation goes wild. There are stuffed hems, and ribbon embroidery, and chenille ball trim, and rows and rows of big honking decorative stuff all around the hems.

1810 yellow gown

Yellow Muslin c. 1810

I highly recommend Fashions in the Era of Jane Austen (it’s fashion plates from Ackermann’s c. 1809-1820) to anyone who wants to see just how spoogy the gowns can be. Or you can find select examples (in all their colorful glory) on Candice Hern’s site.

When you picture ball scenes when you’re reading, is it an all white scene, or a colorful swirl?

foundling museum painting When the opportunity arose to sell my proposal for a Regency-set single title historical, Claimed By The Rogue, I jumped on it. For years I’d felt honor bound to provide a Happily Ever After for Lady Phoebe Tremont and her Mr. Robert Bellamy, two secondary characters from my very first book, A Rogue’s Pleasure.

Doing so would mean rediscovering the Regency era, an historical period I hadn’t touched as a writer since 2000. My subsequent British-set historicals had all taken place in various other periods, notably the late Victorian. And for the past several years, I’d been far more focused on writing contemporaries. Adding to my anxiety was the Indisputable Truth: Regency romance readers are among the most knowledgeable Anglophiles on the planet.

Could I really pull this off?

More than a decade later as I immersed myself once more in Austen Land, reacquainting myself with foolscap and tuzzy-muzzies and the myriad rules of Almack’s, I came to a new and dare I say it, more “mature” appreciation of the Regency. In an age of “Blurred Lines” and “Bieber Fever,” slipping back into a society of grace and manners with clearly codified rules, not a blurred line among them, holds a certain undeniable appeal.

I also made several new-to-me discoveries. One of the more fascinating has to do with the London Foundling Hospital where my heroine, Lady Phoebe, volunteers as a school mistress–not so likely in the Regency Real World but fun to fictionalize.

Long before Charles Dickens’ works trumpeted the need to redress social and class injustices, a well off sea captain-cum-merchant by the name of Thomas Coram (1668-1751) noted the vast numbers of abandoned children living on the London streets and decided to do something about it.

Like so many visionaries, Coram did not have an easy go of it. He spent 17 years petitioning for the establishment of a hospital for “foundlings,” painstakingly bending the ears of the influential. On October 17, 1739, the Hanoverian King George II signed the charter incorporating the Hospital for the “maintenance and education of exposed and deserted young children.” The London Foundling Hospital was born.

foundling museum painting The Hospital received its first orphans in 1741. Between 1742 and 1745, the handsome red brick building with stone facings that would serve as its permanent home into the 1920’s was built in Bloomsbury. The hospital continued as an orphanage until the 1950s when public opinion and British law shifted to home-based alternatives to institutionalization.

In its early years, hospital policy governing admissions varied depending upon the degree to which Parliamentary funds were received. Initially only infants of up to twelve months of age were accepted. The child had to be deemed healthy and the mother unwed. Additionally, the child must be the fruit of the mother’s “first fall,” the belief being that surrendering her child would enable her to return to decency and make a fresh start.

On acceptance, children were sent to the countryside to be fostered. At four or five years of age, they were brought back to London and the Hospital, the girls to be trained for domestic service and the boys for a trade. Initially not only housing but also education was strictly sex-segregated, the boys and girls kept in separate wings.

From its onset, the Hospital attracted the patronage of the glitterati of the era, notably artists such as William Hogarth. one of  the first governors. Hogarth donated several paintings to the Foundation including his handsome portrait of Coram, today displayed in the Foundling Hospital Museum’s permanent collection. Works by other great eighteenth century artists including Thomas Gainsborough and Sir Joshua Reynolds followed, festooning the walls of the elaborate Rococo-styled Governor’s Court Room. Small wonder that the London Foundling Hospital became the first art gallery open to the public.

Nor was patronage limited to visual artists. Handel permitted a benefit concert performance of his “Messiah” as well as donated the manuscript of the Hallelujah Chorus to the hospital. He also composed an anthem specially for a performance at the Hospital, now called “The Foundling Hospital Anthem.”

Alas, philanthropy in the eighteenth century was no more free from politics than are our contemporary institutions. Coram ran afoul of several of his fellow board members, who objected to his vocal criticisms. In 1741, he was ousted from the very institution he’d so selflessly created. Still, he continued his patronage, including weekly visits, until his death.

Happily Coram’s philanthropic legacy–and name-has more than borne time’s test. Today his charity, The Thomas Coram Foundation for Children, or simply Coram, continues, delivering services aimed at transforming the lives of underprivileged children.

A museum opened in 2004 on the site of the Hospital’s London headquarters at 40 Brunswick Square. It includes original eighteenth century interiors, furniture and fittings from the original London Hospital building including the Committee Room, the Picture Gallery, a staircase from the boys’ wing and the legendary Governors Court Room.

foundling museum painting Perhaps most moving is the exhibit of foundling tokens–buttons, scraps of cloth and other everyday items–pinned by mothers to their baby’s clothes upon surrender. In the early days, children were baptized and renamed upon admission, so these simple tokens helped ensure correct identification, should a parent ever return to claim their child.

I hope to visit on my next trip to London. In the interim, much of the museum’s impressive programming and collections, including an absolutely fascinating project gathering the oral histories of former “orphans,” can be enjoyed online at its website: http://foundlingmuseum.org.uk.

Thanks to Megan Frampton and the other Riskies for having me here as a guest!

*Images courtesy of The London Foundling Hospital Museum.

 

 

A big thank you to the Riskies for letting me step in as a temporary contributor to their blog! For my debut, I’m showering you with confetti, for today is the last day of carnival, the “fifth season,” here in Germany. “Carnival in Germany???” some of you might say. “Do Germans have a sense of humor?” If you fall into this group, you have to be very brave now because what I’m going to show you will shock you exceedingly.

There will be a lot of confetti.

And Mr. Johannes Gutenberg wearing a fool’s cap.

Carnival in Mainz: Gutenberg

Since the Middle Ages the weeks before Ash Wednesday, the start of lent in the Catholic calendar, have been used for celebrations and fool’s days during which the traditional social order was turned upside down. The instutions and rituals of the Church were parodied in “ass masses” and the choosing of a “pseudo-pope”.

In many German areas these carnival customs were lost after the Reformation since the Protestant church got rid of the days of lent before Easter. In Catholic areas, however, carnival continued to be celebrated. In the towns the festivities were organized by the guilds, while the nobility gave masked balls in their palaces and estates. Carnival masks and costumes became more and more intricate and elaborated and were influenced by the Italian commedia dell’ arte.

The modern forms of carnival can be traced back to the years of political restoration in Germany during the early nineteenth century. Modern carnival emerged as a middle-class effort with strong elements of political and military satire. This satirical tradition lives on most strongly in the Rhenish Carnival, which is celebrated particularly in the areas around Mainz, Cologne, and Düsseldorf, the three strongholds of this type of carnival. It is characterised by parades and sessions (“Sitzungen”), which are show events combining song, dance, and comical speeches. The largest of the parades traditionally take place on Rose Monday, the Monday before Ash Wednesday.

In Mainz, the first carnival parade was organised in 1837 by local merchant Nicolaus Krieger, who thought this might be a good way to transform the “vulgar” customs of the common people into something more genteel and something that would attract tourists. (Good thinking, Nick! These days thousands of people not only take part in the Rose Monday parade, but several hundred thousands of people also line the streets.)

Carnival in Mainz

In the same year, in 1837, another merchant, Johann Kertell, founded the first of the Mainzer guards, the Ranzengarde (= the Fat-Belly Guards). The guards are the most obvious example of military satire in the Rhenish Carnival, for their costumes are modelled on uniforms of real regiments stationed in the area during the nineteenth century.

Carnival in Mainz: Ranzengarde

In the context of the Rhenish carnival, the guards are responsible for protecting Prince Carnival and for escorting the eleven members of the fool’s committee that oversees the carnival sessions. Just like many real military regiments, the carnival regiments have musical bands, and in Mainz they also have a special carnival march, the Narhalla March, a musical parody of a march composed by Adolphe Adam for his opera Le Brasseur de Preston in 1838. Motifs from that opera were used by one of the founding members of the first carnival club in Mainz, the Mainzer Carneval-Verein (MCV), for a carnival march that was first performed in 1840.

(In this video you can listen to the march at the beginning of the Mainzer TV session of 1985, where it was played when members of all the guards of Mainz escorted the fool’s committee to the session)

I leave you with one last image from the Rose Monday parade – these are the Meenzer Schwellköpp (the swell heads) – and return to my current WIP (also known as Aaaaaaaargh!!!!! or sob), which I need to finish before carnival will be buried tomorrow. Wish me luck!

Carnival in Mainz

Carnival in Mainz: Schwellköpp

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