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Category: History

British Infantry at Quatre Bras?

Have any of you already seen movie director Peter Jackson’s magnificent documentary about World War I, “They Shall Not Grow Old”? Today it is opening in 500 more theaters around the US after the preliminary viewings have been so well-received. What, you may ask, does this film have to do with the Regency? Bear with me.

My hubby and I went out in gusty minus 15 degree wind chills earlier in January to view this film, and I have to tell you, it is unforgettable. Jackson and his production teams delved through 100 hours of old, grainy film footage shot at varying speeds on hand-reeled cameras and 600 hours of oral history recordings made available by the British Imperial War Museum to pull together this amazing experience. By choosing a narrowly focused story and using every modern film and computer technique available to enhance the material, they truly captured an indelible, brilliantly rendered experience of being on the front lines in France during The Great War.

My brain always seems to pull things into a Regency frame of reference, and I felt that this film also captured a sense of what war in the Regency period would also have felt like. It probably captures it for any time, but the differences in technology between WWI and more recent wars are legion.

What struck me is that WWI’s ground war was probably the last that still somewhat resembled what wars had been like through history up to that point. In WWI, vehicles were still pulled by horses, and many officers still were mounted. Artillery cannon may have been more accurate and had a longer range, but the experience of loading and firing them (and receiving fire) had not changed much in 100 years. Infantry still used rifles with fixed bayonets. The misery of life in the trenches had not changed much, either.

The Napoleonic conflicts were just about as long past then as WWI is to us today. Jackson’s film does not try to capture the very different experiences of the air or sea parts of the Great War, where the technology differences would be more significant. But to me, the images of men trying to release a heavily-loaded team-drawn wagon from deep mud, or of the cannons rocking back when they fire, or simply of men waiting for battle, could have been pulled from Napoleonic France with very little added imagination.

Painting of the Battle of Waterloo by artist William Holmes Sullivan
Waterloo, by William Holmes Sullivan

Britain was at war with France from 1793-1815. There were impacts at home that may or may not inform the background of our Regency stories. The reality of men coming home wounded, or men who never made it home, of news events that people talked about, all form an underpinning to the era. Four of my Regency romances all feature heroes who served in the war, and in three of those, the effects of the war are deeply integral to the story.

Even impacts after the war, when the influx of soldiers coming home led to unemployment and other social problems, can figure in our stories, as a mere mention in passing or as an important part of plot or character.

Jackson’s film, at the end, shows exactly those same kinds of problems faced by the returning soldiers from WWI. We like to think the lack of gratitude or awareness was not as bad at the end of the Napoleonic Wars –people in Britain did fear the Little General might come right to their shores. Also, the population was not as huge, and every class felt some effect of war, whether it was the aristocratic families whose younger sons were officers, or the poor whose sons risked life and limb for the promise of pay. In WWI, the threat to Great Britain was perhaps not as vivid as it was before, or after. One soldier in Jackson’s film who was able to return to his old job after fighting in the war recalls being asked, “Where’ve you been, mate? Workin’ nights?”

I recommend this film to you, for a greater understanding of what the background of war can mean to our characters, and so to enrich our own storytelling. If it isn’t at a theater near you, it is also available online, at: https://tinyurl.com/y9ae3w2r . But the large screen version will be far more affecting, and it also includes a separate, fascinating short film about how Jackson made this amazing documentary. (Just be patient through the first few minutes.)

But be prepared –it isn’t pretty, and it is very moving. I managed not to cry until the end, but when the song Jackson chose for the credits began to play, I lost it. My paternal grandfather served in France during WWI (in the American army) and he used to sing that song all the time when I was a child. Hinkey-dinky-parlez-vous is embedded in my family memories. Although I must add, NOT most of the verses I heard sung for Jackson’s film!!

Have you seen the film? Do you think the similarities & emotion translate across 100 years of time to the Regency period? What do you think about the background of war in Regency romances?

Well, I want to say that everyone who offered suggestions for my “real Regency heroines” list are winners simply by being generous people who participated and expanded everyone’s knowledge of the period by doing so. But I did promise specifically to give away a free ebook or two, and since the response was so wonderful, I gave away four!!

The winners were chosen at random and they are: Sharon Farrell, Queen PoohBear, Harriet Robinson, and author Kim Lambert (who posted on FB). I included several people who posted on FB because I know not everyone finds it easy to post comments on the blog. Congratulations to all four winners! And thanks again to everyone for helping to create a most interesting roster of admirable women!

1820 embroidered net overdress

Before we get into the lace-talk, I just wanted to alert those of you on Facebook to a new Regency group (I know, another one!) that has formed. Last week I was featured at Regency Kisses: Lady Catherine’s Salon (no, not THAT Lady Catherine!) and we went on a virtual/pictorial tour of England based on the settings in my books. Fun!

It’s an open group, although you have to join. We feature a different author each week, with giveaways and other entertaining activities. If you like this sort of thing, please consider checking us out. The “home” group of eight authors write “sweet with sizzle” Regencies, so if you like all heat levels, you might find some new-to-you authors to check out. Type the group name into the FB search bar and it should come up. Or, huh, I suppose I could be helpful and give you a link, eh? LOL. https://www.facebook.com/groups/LadyCatherinesSalon/

Please don’t go right now! We still want you to keep on being loyal readers of the Risky Regencies blog. We keep considering changing to some other format, maybe even a FB group, but many of you aren’t on FB and don’t want to be, either, and we respect that….

So, my most recent research rabbit hole has been lace. This time it wasn’t for a story, though. I thought I was going to need a new Regency gown. The Beau Monde Chapter of the Romance Writers of America is 25 years old this year, and we are celebrating at our conference in NYC in July! A gown for the Soiree is optional, but I’ve always worn a gown when attending such events, and since I am a founding member, this seems an unlikely year to suddenly stop doing so.

Through a friend, I recently acquired an entire bolt of beautiful lace, and another large chunk of a different lace, also beautiful.

How pretty either one would be incorporated into a new Regency dress! I knew that the machines to produce English net dated to even before our period, and such net is often the base for lace designs, but when did they begin to be able to mimic hand-made lace with repeating patterns over a large area? I scoured through Ackermann’s prints, looking for dresses with full lace overskirts, and I quite naturally looked up the history of lace.

The introduction of machine-made net is quite well reflected in the styles of Regency gowns you can see in the fashion prints: net overdresses, sheer sleeves, etc. The machines, once refined, could even create patterns of intersecting strands and “spots” or stripes.

Ah, but actual patterned lace? That is a different thing altogether.

In our period, patterned lace was still made by hand, either using bobbins or various kinds of needlework techniques such as appliqué. You can find plenty of lace embellishment on gowns, but it is generally quite narrow, in bands or ruffled edges, because of the way it was made. Both needle and bobbin lace seem to have developed in Italy and Flanders during the early 16th century. Prior to that time, open-work decorative trims were made by cutting away and embroidering existing fabric. The new techniques created the openwork from threads, which could be linen, silk, gold or silver-bound silk, or much later, cotton.

Black spotted net overdress

The first machine lace was introduced in 1769, but the mesh raveled when cut. John Heathcoat developed a machine by 1809 that solved that issue and could produce “wide bobbin net”. But it wasn’t until 1837 that Heathcoat’s existing machine technology was successfully adapted (by Samuel Ferguson) to be able to produce a repeating pattern, as the jacquard machine looms could do. That is how the Victorians were able to have lovely lace curtains for their windows, and also makes sense of why they would, since it was a new and fashionable thing to have!

I could make a very pretty Regency gown using one of those laces I was given, but it wouldn’t be accurate, and that would always bother me. How would you feel? Even if I pretended the lace was all hand-done, I wouldn’t be comfortable, thinking of the huge amount of hours of poorly-paid labor that would have had to go into the making of it, if it were real. (I don’t think I know how to think like a super-wealthy aristocrat. Wouldn’t the lace-maker be grateful for my custom order and all that work?). Have any great alternative ideas for me to use all that lace?

In the meantime, it looks like I may be able to squeeze into my old dress, after all, with a few alterations. Here is a picture of me wearing it with Risky Elena, at the Beau Monde soiree back in 2003. (I do pretend the embroidery was hand-done. There’s a lot less of it!) I’ve worn it more recently than this photo, but not in years. I may not be able to move very much, LOL! Losing 25lbs would solve the problem, but I know that’s not going to happen!  J


Needlelace: https://youtu.be/bNxdoB9dpkI and https://youtu.be/KXfR81nMlTU

Bobbin lace: https://youtu.be/YWQ-KZoePIo and https://youtu.be/E6kfb6FNVp8

If you do a Google search on “ghost sites london”, guess how many hits you can get? About 31.4 MILLION!! Needless to say, I am not going to claim that I went through all of those in putting together this post.  But I am aware that London is considered one of the most haunted places on the planet, and as it is such a central location in our Regency world, I thought a quick visit on the blog might be appropriate for the day after Halloween in the U.S., or “All Saints” in the Christian Church.

The Spaniards Inn, with the old turnpike toll house across the road from it

PUBS: Old pubs are everywhere in the British Isles, but not all are haunted. Probably the best-known London-area “haunted pub” that pre-dates the Regency is Hampstead’s The Spaniards Inn (built c. 1585), where highwayman Dick Turpin (1705-1739) is said to hang out –pun intended –(and his horse, too). His father at one time owned it, and Dick may have been born there. One of the area’s oldest pubs, the place is so iconic it was immortalized in literature by Dickens and in Bram Stoker’s Dracula. Two other ghosts are said to haunt here, one a former landlord murdered by his brother, and the other one of those seemingly ubiquitous “Ladies in White.” But I have a question: Dick Turpin is also supposed to haunt Loughton Camp in Epping Forest. Can a ghost be two places at once?

The Grenadier, Belgravia

The “soldier ghost” and the story of The Grenadier Pub, tucked away down a mews in Belgravia/Knightsbridge supposedly date from Regency times. In 1720 the place was an officers’ mess for the 1st Regiment of Foot Guards in the courtyard of their barracks, but it opened as a pub named The Guardsman in 1818. Later it was renamed more specifically to honor the Grenadier Guards’ actions in the Battle of Waterloo. The ghost is assumed to be “Cedric,” a young subaltern caught cheating at cards and beaten to death for it. Modern visitors to the pub put currency on the ceiling to help pay off his debt.

Highgate’s haunted pub, The Flask, claims to have two ghosts, one a Spanish barmaid who hung herself in the cellar when the publican broke her heart, and the other an unidentified Cavalier who apparently won’t give up hanging out at the bar. But this pub is also supposed to be the site of one of the first-ever autopsies, performed illegally in the back room on a body stolen from the nearby cemetery.

The Ten Bells Pub

The Ten Bells Pub in Spitalfields is said to be haunted, either by two victims of Jack the Ripper who were last seen there before they were killed in 1888, or perhaps also by the Ripper himself who may have imbibed there while scouting for victims. Since his identity to this day is still unconfirmed, who can say? But the pub dates to at least 1755, when it was known as the “Eight Bells” –named for the peal of Christ Church which was next door. The name was changed between 1788-1794 when the church got a new set with –you guessed it –ten bells. The pub relocated in 1851 to its present nearby location due to the construction of Commercial Street and is still noted for its Victorian flair.

The Old Queen’s Head in Islington is yet another haunted pub, one Time Out: London calls “flamboyantly historical”. This one claims an unidentified woman ghost and also a very active little girl ghost who weeps, runs around in the pub and on the stairs, and slams doors. Sounds very naughty to me! But no one seems to know who they are or why they would be haunting the pub. Too crowded at the other haunted pubs?

THEATRE ROYAL DRURY LANE. Now here’s a bright spot that harks back to Regency days –well, actually, much farther back, to 1663 when the first theatre was built here. There are supposed to be several ghosts, and seeing one is supposed to be good luck for actors working here. The most famous is “The Man in Grey”, supposed to be an “18th century murder victim” by his distinctly Georgian clothing, including powdered wig, tricorn hat, cape and sword. Is he the victim whose skeleton was found inside a bricked-up passage in 1848? I do wonder how he could be when the theater was demolished in 1791, rebuilt in 1794, burned down in 1809 and rebuilt again to open in 1812. Numerous refurbishings followed. Maybe the 1848 discovery was someone else –a Regency victim? If so I’d say he had reason to haunt the place.

Theatre Royal, Drury Lane, reopened in 1812

Joseph Grimaldi, the so-called King of Clowns (1778-1837), is said to haunt here, although why he should I’ve only a slight idea. Much of his long career was spent at Sadler Wells and other Regency theaters. He had struggles & tragedies in his life, including the suicide of his son J.S. Grimaldi, also an actor during the Regency. But some say ghosts haunt places of either greatest happiness or sorrow. Grimaldi’s star-power was burning brightly when he performed here. Another ghost some sources mention is actor Charles Maklin, who killed a fellow actor here in an argument over a wig in 1735. Talk about artistic temperament! But wouldn’t you think the man he killed there (Thomas Hallam) would be more likely to haunt the place? I wonder if he could be the Man in Grey!!

HAUNTED HOMES: Sutton House & Breaker’s Yard. This Tudor brick house (1535) belonging to the National Trust (in Hackney, far enough east of the city to have survived), is said to be haunted by “The White Lady” (how many of those there are!!) –a woman who died there in 1574 giving birth to twins. But this site has been called “the most haunted in London” (maybe because it’s so old?) and howling hounds and another woman dressed in blue are also said to have made themselves known here.

Catherine Howard

Hampton Court Palace boasts a “haunted gallery” where Catherine Howard (beheaded by Henry VIII) is reputed to reenact her departure, screaming, but since she died at the Tower of London…do you think she just got tired of being where so many other ghosts were crowding in? One story says Catherine was dragged from that gallery to go to her death at the prison. Maybe she opted for the Palace rather than share space with Anne Boleyn, another of Henry’s ex-wives reputed to be a Tower ghost. However, another of Henry’s ill-fated wives is also a ghost at Hampton Court: Jane Seymour, who is said to haunt the Clock Court and the stairs to the Silver Stick Gallery. There’s also a “Lady in Grey” who has worked her spinning wheel in one of the upper palace rooms ever since the palace church was torn down.

THE TOWER OF LONDON. With six centuries of tragic and deadly history behind it, little wonder that the Tower is reputed to have numerous ghosts. Among the long list are: Anne Boleyn (as mentioned), and also Guy Fawkes, Lady Jane Grey, the two little princes, and Henry VI. The Tower has its own “Lady in White.” Another ghost is said to be Thomas à Becket, but really, I’m pretty sure there are too many possible candidates here to count.

CEMETERIES: Ghosts might be expected in a cemetery anyway, but Highgate is a huge cemetery in north London, constructed at the beginning of the Victorian era and highly fashionable in its time. The vast expense of upkeep on such a large tract led to it being abandoned in the 1960’s and then of course it became creepily overgrown and in disrepair, used for movie settings and known for hauntings. Were angry ghosts protesting? And who invited the rumored vampires? Among the notables interred here are Karl Marx and George Eliot. Since 1981 a Friends Trust has taken on the responsibility for the upkeep, and some burials still take place here. Pop musician George Michael and author Douglas Adams are buried here, for instance, but apparently aren’t haunting the place.

Brompton Cemetery and Kensal Green are other Victorian-era London cemeteries where haunts are supposed to occur. Also creepy is the West Norwood Catacombs, a Victorian underground repository full of the shelved coffins of people who did not want to be interred in swampy cemeteries with victims of the cholera epidemic. No specific reports of ghosts there, though, so apparently they were satisfied with their final resting place!

Do you believe in ghosts? Ever had a spooky experience, in London or anywhere else? London has innumerable “ghost tours” that I’m sure take in far more sites than the handful I’ve touched upon in this post. Would you go on one of those? Happy Halloween (slightly belated)!

Sumer is icumen in,
Lhude sing, cuccu;
Groweth sed
and bloweth med,
And springth the wode anu;
Sing, cuccu! (words from a 13th century song)

Happy May 1st 2020! I’ve been steeped in May Day customs recently as my next book to be released (which alas I am STILL finishing) revolves around the preparations for May Day in the village of Little Macclow. LORD OF HER HEART is a prequel to my December 2018 Christmas book, Lord of Misrule. If the book was ready now, this post would be a great way to call your attention to it!

However, instead I’m going to beg your indulgence, as today I am starting a month-long “write-in” to do a deep dive into finishing that book and working on several of my other works-in-progress, under the auspices of my local writers group. While writing a new blogpost could ramp up my starting word counts, that’s not really the point of the exercise. <g> So instead, please enjoy a May Day post I originally shared here five years ago, when May 1st also fell on the first Friday!

For most of us, today is not an official holiday, but given its long history, I think it ought to be. Who’s with me? Bonfires? Dancing? Flowers? What’s not to like? In medieval times it was a huge holiday. And while celebrating it was not prevalent among the fashionable during Regency times, many of the traditions were still observed in the rural villages of England, and especially in Ireland, Scotland and Wales. I think it is more fun to talk about than say, the opening of Trout Fishing Season today, or that today (Friday before the 1st Monday in May) is also the traditional “private viewing day” for the start of the Royal Academy’s Summer Exhibition!

Celebrating this date, or the night before, has traditions in cultures and belief systems that date back into the mists of time, even before the Romans and their spring Floralia festival. The ancient Celts welcomed summer on the eve of May 1st (which is why “Midsummer” falls on the solstice in late June), with the festival of Beltane. The smoke from Beltane fires was supposed to have protective powers, so there are many traditions built around passing through the smoke, including jumping over the flames, and taking home embers or ashes to spread the luck.

Early Irish texts relate that the Druids would build two fires, and that cattle would be driven between them to purify them and protect them before putting them out to summer pastures. The fires connect symbolically to the sun, an essential ingredient for a successful agricultural and pastoral season. Wiccans celebrate Beltane, so the night’s association with witches is understandable.

The night before May 1st in Germany is Walpurgisnacht, also called Hexennacht (literally “Witches’ Night”). Celebrations usually include bonfires and dancing. There is some evidence the “Witches Night” association in Germany may be of a much later date than the Christian saint St Walpurga for whom the festival is named: the 17th century German folk tradition of a meeting of sorcerers and witches on May Day eve is influenced by the descriptions of witches’ sabbaths in 15th and 16th century literature, and was embraced by authors such as Faust and Thomas Mann. But Walpurgisnacht actually dates back to the 8th century, and has more to do with us than you might think.

St Walpurga was English. Did you know that? She was born in Devonshire, of a family of the local aristocracy. Her father was St. Richard the Pilgrim, one of the under-kings of the West Saxons, and her mother was Winna, sister of St. Boniface, Apostle of Germany. Walpurga’s two brothers were saints, too!

She was educated at Wimbourne Abbey in Dorset, before she ended up in Germany, where she and her brothers were sent to help their uncle working among the pagan Germans. She could read and write, and wrote a biography of her brother Winibald and also an account of his travels in Palestine. Because of these ancient works, she is often called the first female author of both England and Germany. Her festival is May 1st because that is the date she was canonized by the church.

The most common pagan-derived May Day customs practiced in various parts of Europe involve various ways of “bringing in the May” –an excuse to spend as much of the day outdoors as possible. In medieval times, May Day was a true holiday, a day of rest from labor and for celebrations, with much time spent in the fields and woods, searching out blooms (or lovers’ trysts). The “May” meant any kind of tree or bush in bloom by May 1st. (This was easier before the calendar change of 1752, of course.) Hawthorne is the acknowledged favorite, but sycamore, birch, and rowan trees are in the running among others.

Ways of bringing it in included bringing branches, used to decorate the homes or left on doorsteps, or an entire May Bush, or May Tree, decorated with ribbons and ornaments and displayed outside the home or in a public place. It could also mean bringing flowers, and weaving them into garlands to be displayed. In many places, especially in Germany and England, the crowning achievement was bringing a tall Maypole, to be erected as the focus for games, the selection of a May Queen, and ritualistic maypole dances honoring fertility.

Considered to be a vestige of tree-worship, the intention was to bring home, or bring to the village, the blessings of the tree-spirit. When the church was unsuccessful in banning these celebrations, they tried to make the custom connected to Easter. Did you know that those Easter egg trees people use as table centerpieces connect all the way back to pagan May Trees? J 

The picture at the top shows my local SCA (Society for Creative Anachronism) friends (and me) dancing around a maypole on a lovely (but windy) day in May a few years ago. Did you ever do something like this in school? After declining in the 18th century, May Day customs were resurrected by the Victorians, and these “new” traditions are now revered as old and time-honored, very common all over England.

Although I’m American, my family background is English & German. When I was growing up, my sister and I used to make May baskets, decorated with real and/or paper flowers and containing candy, fudge or brownies, and we would deliver them on May Day to our grandparents who lived in town, or friends and neighbors. We’d leave it on the doorstep, ring the bell and hide. A vestige of the old blooming branches and flowers left on doorsteps in ancient days? Who knew? Adding chocolate was an admirable modern improvement, don’t you think?

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